Society

(Amazing supporting stories:   Argentine super hive (scary) |  Ant communication via pheromones  |  Cell communication  )

Every living thing uses chemistry for communication.

Cells communicate through their own language of chemical signals. Different compounds, such as hormones and neurotransmitters, act like command instructions, telling a cell about the environment around it and communicating instructions.

Insects and animals communicate with chemicals and pheromones, lightly spiced with templated physical signals, in simpler words, body language.

Ants for example (I like talking about ants!) have a smell language that includes the following common phrases:

  • I found food, follow me
  • Danger (even what KIND of danger in some ants)
  • I am your relative (I belong here, and this is my job)
  • I am the queen (and here is an evaluation of my health and whether we need princesses, drones, etc)
  • I’ve been squashed! Danger!
  • I am dead, haul my body out. (Funny article about spraying a living ant with dead ant smell.)

Ants are territorial and maintain borders. The borders are defined with pheromones. They generally steer clear of other territories, but sometimes ants have to fight other ants over food access, invasion, etc.   Imagine an ant hive invaded, it’s WAR! But how do they know it? Ants are pretty dumb and they can’t hear a general announcement. An alarm pheromone “goes viral” and the hive goes into an aggressive posture. And then…

“These colonies conduct ritualized tournaments as a part of the defense of their foraging territories. Opposing colonies summon their worker forces to the tournament area, where hundreds of ants perform highly stereotyped display of fights (italics mine). When one colony is considerably stronger than the other, in other words, able to summon a larger worker force, the tournaments end quickly and the weaker colony is sacked. During the final incursions, the queen is killed or driven off and the larvae, pupae, callow, and honeypot workers are transported to the raider’s nest.

The behavior is mysterious, for ants. Why don’t they simply attack each other? Why is it “highly stereotyped”? The ultimate battle won’t be. They are learning something that affects the outcome. This behavior is symbolic signaling. These are very simple creatures but their scope of communication is roughly parallel to even very complex mammals like wolves. Chemistry is the powerful, swelling music, and body language (stereotyped display) is the lyrics.”

The Ants, Bert Hölldobler and Edward O. Wilson (pages 219 & 220)

Scent is fundamental because chemistry is fundamental.

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“Who trusted God was love indeed
And love, Creation’s final law.
Tho’ Nature, red in tooth and claw
With ravine, shriek’d against his creed.

~ Alfred Lord Tennyson’s In Memoriam A. H. H., 1850.

No human creation grows in isolation from the culture around it or from the deeper rules of our species. Science isn’t exempt from this truth, especially where theories and results cross swords with ideology and vested interest.

Charles Darwin wasn’t a bad guy, he was highly intelligent with a gentle disposition. Nor was he an especially good guy. As restless as his intellect was, he was a creature of his class and his time. He was rich and privileged and utterly convinced of the rightness of this arrangement. In his world, it was a given that the aristocracy earned its good fortune with innate superiority. The poor were a sorry lot who were to be pitied (within reason) for their inadequacy. They lived in squalor and lack due to their flawed nature.

This harsh and rejecting aspect of the human mind toward poverty is becoming well documented. If you haven’t already read it, I suggest you take a quick look at my post Neuromechanical Cruelty. Hating or at least disdaining and disliking the poor appears to be a human norm. Being nice and helpful to the rich, likewise. Those behaviors are the classic Homosapien elevation of an “alpha” group deemed superior. These rise to the top of a power pyramid. The large base beneath consists of people smiling at those above and frowning at those below. This is the piece of our nature that automatically creates a rich, protected elite and self sorts the rest into a caste or class system. This is our history everywhere since the late Neolithic. It is an innate part of how human tribes over a certain size, organize themselves. It isn’t imposed from above even though it feels that way.

Anyway, the reason you know about Darwin’s theory of evolution is not because he alone was correct. It is because his version of evolutionary theory supported the pre-existing beliefs of the English aristocracy and because he was one of them. Far from shocking them, he essentially told them they had been right all along.

In terms of public reaction, the publication of Darwin’s theory played several different roles simultaneously.

  1. When many people were beginning to look at life through a non-religious lens and sensing the absurdity of Adam and Eve, it was a practical, possible alternative.
  2. When different ideas about evolution were gaining popularity, it was the one that most supported the status quo, current biases and justified the existence (and power!) of the upper class.
  3. It tacitly deposed of Jehova, replan invisible omnipresent bloodthirsty god full of hates and jealousies with an observable omnipresent bloodthirsty god for whom it was nothing personal.
  4. It became the insurgent landfall of science in the struggle with religious authority and once established, became ground that must not be surrendered.

The British empire was at the height of its “Imperial Century”, at this time, it included over 14 million square miles of territory and 450 million people. It included more than a quarter of the world’s population and it was said that the sun never set on the British Empire, a phrase attributed to a Scottish writer, John Wilson. It’s not surprising then, that the dominant meme about life among the upper-class British at this time was that life was a bloody struggle, that success was evidence of superiority and to the victor go the spoils. Might makes right. You can hardly blame them for thinking so.

With its emphasis on fitness as the key to evolutionary success and competitive pressure as the engine driving it, Darwin’s theory described a bloody struggle, in the end rewarding the best. This is a case of fielding a scientific theory which seems radical on one hand but reassuringly familiar on the other. If you were tasked with deciding between two radical theories, wouldn’t you feel at least an attraction to the one that more confirmed what you already believed? Confirmation bias is a hell of a drug.

Darwin’s competition was Alfred Russel Wallace who was poor, politically progressive, and lower class. Wallace had sent Darwin his own theory in 1858 to see what he thought of it. Darwin was shocked at the similarity to his own work and after YEARS of sitting on it, rushed to publication. When the theory of natural selection was unveiled to the scientific community at the Linnean Society on July 1, 1858, the entire program was engineered by Darwin’s colleagues and close friends, Joseph Hooker and Charles Lyell, to give their friend priority. When Origin was published a little over a year later, modern evolutionary theory became Darwin’s theory.

It’s worth noting that the champions of “Survival of the fittest” cheated to win. This was not the only time that a scientific theory gained prominence through collusion by powerful friends but possibly the most ironic. Of course, it’s possible that Darwinism would have won in a fair fight… but it didn’t. Cronyism made certain it didn’t have to.

In a follow up I’ll talk about:

  • The fascinating redemption in just the last few years of both Wallace and Jean-Baptiste Lamarck. Lamarck was a still earlier evolutionary theorist who has mostly been mentioned in a hundred years of biology textbooks in order to say he was wrong.
  • How “Social Darwinism” grew like a weed in Darwin’s yard.
  • The reason certain weaknesses of the Darwinian theory have lasted far longer than they should have.
  • The reason that the current right-wing is ALREADY getting involved in fighting against certain recent discoveries about inheritance. (Hint: they lead to questions about some of the very same biases I mentioned at the beginning of this article).

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Humans are born according to an algorithm allowing a wide curve of features and preferences such as:


  1.  Self asserting (extreme archetype: Psychopathic self involvement)   |    Self transcending (extreme archetype: Saintly generosity and sacrifice)
  2. Follow the pack (instinctively flows with peer pressure)   |    Follow my own path (instinctively flows their own way)
  3. Past loving (keep the familiar = “conservative”)    |    Future loving  (allow for change = “progressive”)
  4. Preference for small groups (town)    |    Preference for large groups (city)
  5. Submissive (naturally accept leadership) | Dominant (naturally take charge)
  6. Cautious (“Wouldn’t be prudent”)    |    Daring (risk taking adventurers)
  7. Wandering (Viking approach)   |    Homebound (Bushman approach)
  8. Standard Sexuality    |    Alternate Sexuality 
  9.  Xenophobic   |    Xenophophilic
 There is no pattern or hierarchy in what I’ve listed, merely some of the options.
Wherever people form communities these characteristics will lean this way and that in any given generation. Then a  Darwinian survival of the fittest behavior-styles for that time and place plays out. Naturally certain constellations of these data points are more popular and successful in general, but also specific groups of traits are prized (and thus more successful) in different cultures and different environmental areas with different challenges.
People with the surviving personality data points become the stereotypical “person from…”. But we should be able distinguish the difference between there being SOME reality to a geolocated personality style and simple bigotry. Naturally that generation will have children which trend their way but it’s never as simple as that. Human communities require at least a degree of tension between personality extremes. A group needs to have the adaptability to change gears and directions if opportunity or need arises. There needs to be a healthy homeostasis. Human groups are (pre)programmed to organize themselves to have a society which has a dominant style but includes a range of opinions and styles from fundamentalist hardliners for the local hive story to critical thinking rebels or even revolutionaries.

One reason we can conclude “It takes all kinds” is because life MAKES all kinds.

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Elsewhere I’ve discussed my theory that people who live in big cities and people who live in small towns have become operationally different species. There’s nothing biological here except perhaps if there’s some genetic component concerning which lifestyle you prefer. When humans adapt to a new technology or a new living arrangement (in the community sense) they have altered their strategy of life significantly enough that if some other animal could make an equivalent change they would be deemed a subspecies of the wild type. So from nomad tribes to tiny farming villages to cities of millions is a tremendous change …of script. If you could time travel to the neolithic, scoop up one of an infant pair of twins and return to the present, that baby would grow up embracing a level of complexity and social energy that would make his brother or sister go catatonic if they encountered it.

We are a meta adaptor species. We are an evolutionary cyborg embracing technological transformation. While we embrace the techno change our fundamental species script full of animal reactions hasn’t changed a jot. If a baby from modern times was whisked back to replace that other neolithic baby he wouldn’t grow up puzzled at the technology or the social rules. On this level we have a “just go with it” rule letting us imprint culture like baby ducks imprint Momma.

Well there’s another interesting thing about virtual speciation, we might think of it as a second level of adaptation. Within every human community division of labor is key to operation..we might almost call it the reason for community. Metaphorically if we imagine the village as an animal made up of the different functions performed by the people we can start to see what’s going on. This is almost like organ and tissue differentiation. The village is a virtual organism (as was the wandering tribe) if it’s script fails the organism dies, as do it’s human components. By always embracing ANY technology that excites us we are finding pathways out of a dead end script. We are opening up pathways to new versions of what human means.  Continue reading

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Some of them look like life in petri dishes, some look like circuit boards. Welcome home.

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If we are a super-organism species there must be a mechanism that causes us to behave that way. There must be things that make us create and maintain that structure.

There must be glue that holds it all together, there must be a motivation driving the business of the hive endlessly forward.
I’m going to call these forces the Hive Protection Program

Most of our basic reactions to the world around us rise from the messages of this program. If you find people from very different cultures make you uncomfortable, and your own culture makes you stand and salute. If you believe strongly in your own religion and feel others are deeply wrong. If you have an instinct to help the rich and scorn the poor. You are voicing the hive protection program.

  • The hive protection program wants: A broad base
    • Most people should be poor, suspicious of “outsiders”, loyal believers in the correctness of the local reality map. It wants these poor people to be a bit hapless and passive and to accept and respect (up to a point) the authority of the local hierarchy of power. It expects this majority of poor to self select to become an army and go and fight and die when directed to.
  • The hive protection program wants: a tapering upward middle
    • A variable but smallish percentage of the hive the be a buffer zone between the rich and the poor. These people should be pulling up and away from poverty, frightened and striving upward but with reasonable limits of ambition. Happy to let the big sharks strive for the very top but happy to be very powerful toward the minnows below.
  • The hive protection program wants: a small pointy top
    • A minority of people to be that local hierarchy of power. These people will include an inordinate number of what could be called sociopaths. They should have mild “farmer toward livestock” compassion toward the mass of poor. They shouldn’t drift into “killing fields” ruthlessness toward them but complete disinterest in their well being is generally acceptable. These rich and powerful should have high self regard and feel comfortable being extremely selfish. For them to be entirely motivated by personal well being is the CORRECT setting. Pulling themselves toward the highest point of the pyramid should be their goal.
    • (if interested, here is a post I made about some of the innate psychological mechanics involved. The luckier someone is the more they believe it was deserved and they are entitled to it. The more successful a person is the more we kiss up to them..Etc. Click to read. )

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(Disclaimer: VERY rough notes. Published to push myself to develop it. I DO promise it gets fresher and more interesting after the jump.)

America now: Supporting free market competition is a radical, subversive position.

If power these days is based on corporate manipulation of politics, then the place to fight the power may not be politics directly, but with manipulation of the corporations by consumers.

Corporations are enjoying greater and greater power over ordinary people. Consider the astounding lack of choice between internet providers for American consumers. Almost everywhere it is a defacto monopoly. Worse still, the unholy alliance of insurers and the entire for-profit medicine cabal, for example, has American consumers in a locked down helpless position where they will be overcharged at every single point of contact. From medicine to mortgages, we are milked regularly as if we were financial livestock. Current capitalism seeks to avoid the free market competition that we are told is the beauty of the system. They want to eliminate the issue of our preferences from the equation and it’s clear that our government has largely become a corporate surrogate,  advancing the interests of their corporate funders and lobbyists. Add to that, the obvious lust of big corporations to privatize schools, the postal system, prisons, and armed services support. It has nothing to do with some ornery high minded independent spirit trying to eliminate a wasteful bureaucracy, the one percent simply see these citizen services as paydirt that they have a right to.
They want to run the unavoidable essential services, the innate services that every citizen pays into. Somewhere in here, the corruption becomes so complete that the relationship between government and business is like an animal so parasitized that it’s impossible to tell the host from the worm.

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Trump plays every system for profit. But the reason he is dangerous is that above all, he plays human nature.


Have you ever seen an old science fiction movie where some super-computer is reduced to smoking incoherence by humans feeding it illogical information? Well our species has a hard wired social operating system and Trump’s one and only genius is hacking that system to generate the human equivalent of “This does not compute” . He makes a special point of behaving in conflict with expected social cues in a way that leaves his victims off balance and vulnerable. He is a master manipulator who understands the weak spots in human nature very well and uses them against his opponents with intentionally contrary performances. The most basic Trump scowling monkey face might as well be a kabuki mask. Others have said that Trump is ALWAYS acting and I think they are right.

He knows that people:

  • Will get used to anything if they keep seeing it.
  • Are wowed by power.
  • Can be overwhelmed and intimidated.
  • Are easily distracted.
  • Go “deer in the headlights” in the face of shocking but unrepentant behavior or outright denials of wrongdoing.
  • Can be backed down and quieted by claims that he is the one being treated unfairly.

To Trump, our “weaknesses” are pro-social behaviors like being reasonable and polite and feeling shame and contrition. He also plays on our difficulty in calling out authority generally. If someone acts “in charge” with sufficient conviction and acts like you must be crazy and out of line to question him, most people will at least falter. If the person actually HAS power the effect of this is cubed.

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Mankind was my business. The common welfare was my business. Charity, mercy, forbearance, and benevolence were all my business… The dealings of my trade were but a drop of water in the comprehensive ocean of my business.” – Jacob Marley, A Christmas Carol

Epistle of James – Warning to the Rich (5:1-6)

5 Now listen, you rich people, weep and wail because of the misery that is coming on you. 2 Your wealth has rotted, and moths have eaten your clothes. 3 Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. 4 Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. 5 You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. 6 You have condemned and murdered the innocent one, who was not opposing you.

  • Proverbs 22:16 Whoever oppresses the poor for his own increase and whoever gives to the rich, both come to poverty.
  • Proverbs 22:26–27 Do not be one of those who shakes hands in a pledge, one of those who is surety for debts; if you have nothing with which to pay, why should he take away your bed from under you?
  • Proverbs 29:7 A righteous man knows the rights of the poor; a wicked man does not understand such knowledge.
  • Psalm 82:3-4 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked.
  • Isaiah 1:17 Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.
  • Ezekiel 16:49 Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.
  • Ecclesiastes 5:10-14 Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?
  • Matthew 5:42 Give to him who asks you, and from him who wants to borrow from you do not turn away.
  • Matthew 6:24 No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
  • Matthew 19:21 “If you want to be perfect, go and sell your belongings and give the money to the poor, and you will have treasure in heaven.”
  • Mark 8:36 What good is it for a man to gain the whole world, yet forfeit his soul?
  • Luke 12:15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.”
  • Acts 8:20 May your money perish with you, because you thought you could buy the gift of God with money!
  • Acts 20:35 “In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’”
  • 1 Timothy 6:17-19 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.
  • James 2:14-17 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or sister is without clothes and daily food. If one of you says to them, “Go in peace, keep warm and well-fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.
  • 1 John 3:17-18 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.

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We have always had the small town and big city split. It’s all about life strategies that use bigger networks vs those that use smaller networks.

Big cities have to figure out how to look after large numbers of people who:big-small

  • A: Don’t know each other
  • B: Might not be similar culturally

So cities are naturally liberal, figuring out plans that make things work for a LARGE number of people. And they are naturally less judgmental because of anonymity and a necessary cultural relativism.

Small towns are the opposite. You are mostly somewhere between acquainted and related with the folks nearby and it sounds CRAZY to look after a bunch of people that none of you even know. Also, there’s no anonymity – people’s actions are known and judged: Thus they are more careful and constrained. In a smaller community the actions of one person have a proportionally larger impact.

I think the context we live in technologically and culturally causes a kind of speciation. We’re all human but we become VIRTUALLY different species (that is, using different strategies to survive). The world we each live in sets up some strategic ground rules.

A big city run on small town rules is a failed state – a small town run on big city rules feels like totalitarianism. It’s a pity that this simple understanding doesn’t inform discussions and party platforms. Both big parties tend to be advocating for the ruin or unhappiness of the other’s constituency as a matter of course.

In a big city a cultural “Us vs Them” seems very different than it does in a small town because you naturally adapt to the complex and relativistic reality around you. “Healthy normal” has a broader bandwidth in the city. Politics emerges from experience and every technological reality creates a different experience and therefore a different political reality.

City/Country politics have always been a hot and ugly divide in America*. But back in the age of the public speeches we would all stand around together and listen. The full range of opinion generally was there on hand to witness and consider and discuss. Not surprisingly, the dialogue was at least MORE civil because because of being in each other’s company and following social cues. Then  from the radio to the TV and to the internet our views retreated back farther and farther into isolated comfort zones; to a zone of  homogeneous agreement. Since everyone around you echos the same views, really different views are treated as insanity or evil intent.


* Obviously city and country each contain a range of progressive and conservative types, but each will be somewhat acclimated to and moderated by the dominant reality where they are.

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