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Shell carefully framed by the knapping. If you consider decoration as art, this is one of the first known art manifestations. West Tofts, England. Around 100.000? BP.

“Properly dating this object is impossible because it was extracted from an archaeological excavation when the strata and the dating still did not matter. They were only interested in extracting objects for the interest of antique dealers and collections.

For the industry in which it is carved, there are authors who say that it belongs between 500,000 and 300,000 years BP while others say it is around 100,000. Others even say it is 10,000 years ago. As there are so many different dates I have decided to put 100,000 BP.” -RCO_

 

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Part 1. There is no clean break between stories lived, dreamed, or told.

Our world is a measureless ocean of stories. Some are untouchable, uneditable, unmeeting parallels, distant in space/time. Some are sliding intimately through and around each other, mutually editing in motion.

We are stories who sprout further stories. Each of us is a tale partly told. We are suspenseful and unfinished. We are story-birds and every feather, large or small is someone or something else. Every chance meeting, ambition, fear, and plan is a story within our story. We are narrative fractals. Particles to self-observation, waves to outsiders. We all have public stories that we wear like expensive coats and secret stories in our silent flesh like pearls or tumors. Intimacy invites the listener or reader inside, then downward, past the public exhibits into the little-seen rooms and closer to the story you wouldn’t even know how to tell another person. Some are so private we don’t even grant ourselves clearance. Out of loyalty, pride or fear, some tales serve life sentences in solitary confinement, dying alone in the heart of the only witness.

To hear a story is to be offered a ride in it with an option to buy. Each telling generates new participants and versions. Stories are medicine, though whether they are magical elixir, placebo or poison is determined mostly by the state of the listener. To know something is to tell it to yourself, and hear it permanently.

The branching stories of our local neighborhoods mingle and tangle with those of our family, friends, loves, and enemies; familiar as those childhood streets until they fade in the gray distance of untold strangers.

Once upon a time…

Stories are the universal means to humanity’s ends. Stories are the acid test proof of humanity the species. They are the medium of culture, family, battle-plans, jokes, memes, and inventions. We could not conduct any of our signature business without them.

Therefore, to imagine a time of people before there were stories is sheer, well… fiction. No such animal existed. After our last common ancestor, there were wicked smart primates of many kinds, but the first people and the first stories are simultaneous, mutual creations, creating each other. The outside borders of humanity are where the stories cut off suddenly in the vacuum-like silence of animals*, plants and the great unknown. We exist in an atmosphere of exhaled and inhaled narrative. In the beginning…was the beginning.

The System:

Shared Narrative is the economy of human activity and stories are the coin. Underlying any economy is an agreement about how it works and the recognition of common units of exchange. A system of exchange must be understood well enough to be taken for granted.

In the narrative economy, I believe this means that the story elements used in a tale being told by A initiate a request inside the listener, B, to load their corresponding copy of that element in order to recognize meaning. We must each have our own copy of ABC or the alphabet wouldn’t work.

A narrative structure in the telling must match up with a corresponding structure in the listening. These elements must land, like drug or scent molecules, on matching neuroreceptors. If not, drugs would have no predictable common effect on us and we couldn’t say things like: “Is that cigarette smoke I smell?” We easily refer to the smell of fall leaves, wet dog, or shit because we can take the same recognition system for granted. Continue reading

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THE NARCISSIST’S PRAYER:

That didn’t happen.
And if it did, it wasn’t that bad.
And if it was, that’s not a big deal. 
And if it is, that’s not my fault.
And if it was, I didn’t mean it.
And if I did… You deserved it.

 

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I don’t believe what any man tells me
about life and death
even if he wears a black dress,
or a white one with gold trim,
or one of those cool orange
off the shoulder numbers.

I don’t believe what anyone tells me
about God
in sonorous tones, through incense smoke,
or cool debate, on a pedagogical mountain top,
or framed as science, without the need of method.

Each is a man with the ways of men:
Culture, comfort, and confirmation bias.
Each is given the common volume of freedom,
die-cast the same width and height as mine.

I don’t believe what anyone tells me about God.
But if God talks
I’ll listen
with an open mind.

 

 

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Knowing Things We Never Learned:

Nearly all of us must struggle diligently to acquire even modest talent in Mathematics, Music, and Art. We encounter genius as a rare group of people who display an amazing gift that seems to come to them easily compared to our sweaty, grinding, display. People with this kind of talent are sometimes called savants. Below them are random individuals of great talent and below them, the rest of us in a bell curve spread from mediocre to hopeless. Yet effortless, genius-level mastery of these areas appears to be latent in our brains, modularized in you and me, right now. How to back up such a claim? We learn much about ourselves through the exceptions of pathology and extreme variation. A break in the pattern reveals the pattern.

There are three kinds of savants that reveal these “genius modules”. Continue reading

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