The Universe and Everything

A cosmic laundry basket.

There are patterns of humanity that are so obvious that they become invisible. The animal nature of humans becomes invisible as we daily live it.  As our eyes let in the light, they simultaneously spray “human reality paint” over everything we see. Life as an animal means following your nature perfectly, seamlessly, with no coloring outside the lines. This isn’t a struggle, this isn’t forced. We don’t obey our natures, we ARE one with our natures. When you were a teenager, exploring new feelings and experiences at high levels of intensity, there were no breaks to do something else. At the end of the day, you didn’t hang up your teenage skin and settle into a hot bath to relax. At every age, you have done as you wished AS THOUGH it was free will when it was really your specific human-animal living its nature.

We don’t see the larger thing we are a part of …and this is our fundamental blindness. The blindness of the part towards the whole. We don’t see our human nature just as the fish famously doesn’t see the water. And this is a small part of what we don’t see. If we focus hard we can consider our animal natures, we can see them informing our actions…maybe we can even see them around the world echoed billions of times: The same general patterns of adorable babies and cute kids and teenagers, young marrieds, middle-aged and elderly. And we can see the castes of humanity as well, the poor and rich, craftsmen, warriors, entertainers, scholars, politicians, and priests. And all the styles of personality: Modest, canny, rude, sexy, moralistic, secretive, shy, or outrageous. In the interests of brevity, I’m not cataloging all the details, there are many more varieties but it is far from infinite. We have a limited color wheel of variation. We are the jumble of humanity, each one the center of the universe, and each a tiny widget in a cosmic machine.

The earth is covered in all its livable zones with humans acting EXACTLY like humans. We snap into the preset arrangements humans make like we were crystals forming. Trying to grasp the way our sacred, unique, personal lives arise from macro-level templated scripting and that both states are equally real and important is like pressing opposed magnets together. You can feel the resistance, it is like holding your hand in flame or your head underwater, it feels like disobeying common sense.  Do you know why you can’t think long and hard about your animal nature? It’s because you are not supposed to. And it’s your own animal nature that stops you.

No matter what sort of creature you are, you are supposed to stay on task and not start thinking above your pay grade. You aren’t supposed to break the fourth wall and start talking to the audience.

That is the first level of blindness. The blindness to limits. “I am not an animal, I am a human and free to be anything I can conceive.” But certain restrictions apply. The basic human response to our own behavior (even as it frustrates or mystifies us)  is: “I meant to do that”.

There is a story in every species. There are parameters, and do’s and don’ts: A “script bible” if you will. Each is a strategy, scripted and programmed. Each is given an allotment of free will and sentience encased within the borders of that strategy. Microbes less than insects, insects less than mice, mice less than wolves, wolves less than man, and man less than…less than something that man can’t really imagine because it is beyond our damn walls.

I told you all that to tell you this: There are levels of blindness above that level and there are patterns and meanings above that level. And if you think it’s hard to really grasp your animal nature and your free/not free existence, this next level is something almost no one perceives. What could that be? What body or pattern are we molecules or cells of?

The part we can see from where we are standing is the human hive. It is the millions of people forming an organism without knowing it. We say city, or we say nation, we make those distinctions but we can’t really feel the emergent thing we help to make. We cannot really relate to an autonomous oceanic organism with ourselves cast in the part of kidney, lung, or skin cells.

Do you think your cells perceive you, as you know yourself? Do they comprehend your loneliness or your love of being by the ocean? And yet they are the fundamental parts from which THAT you emerges. They are you, but they don’t know it. They go about your business but they don’t know it. And you go about their business but YOU don’t know it. And you are a cell in a non-perceived organism that doesn’t know you, but you work for each other. Both blind and both presumably part of something larger that neither of you suspects.

At the level of cells in the human body, everything is playing a part. They aren’t random meaningless “creatures” in an absurd universe, they are simple diligent agents working in a complex bureaucracy that they cannot conceive of. They also can’t know the highly specific role they are playing. What matters is that they do it and they do. And the parallel on our level is that you play a part (or perhaps many) in keeping the organism you are part of healthy and guiding its course. Your politics, spirituality, sexuality, and even your sense of humor play a part. Be you all the way, and…imagine the larger world.

If you have a hard time finding meaning in the universe remember your nature has you boxed in with an airtight seal. Information that is not about being your animal self is mostly kept from you. The fact that the lens you get to look through doesn’t show the meaning and value in life the way you hope to see them only tells you about the limits of the resolving power of that one lens.  It might be that with this vacuum bottle open the whole goddamn universe is out there singing.

 

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In the last few generations of video games an interesting change has taken place. Games were once wholly hard scripted: Landscapes had invisible walls you could not pass beyond and possible actions were a limited decision tree of if/then statements.

A number of relatively recent games like Minecraft and Diablo have broken out of this box and approached level creation in a whole new way. Procedural generation of levels means that each new map is one of a kind flowing from a range of controlling factors; things like sea level, atmosphere height, a range of different biomes and all the flora and fauna that go them, including the surface materials and even deep subterranean composition. From forested mountains to swamp, to ocean there are ranges of likelihood and possibility for everything. For example, there are rules about things like how a shore line has a range of possible grades, a sheer drop off would be silly. A canyon will have a certain raggedy unevenness to it as well as a range of possible depths. Biomes will flow into each other at the edges in a way that crossfades each rulebase into a blended compromise.

These are algorithms. They are sets of rules and probabilities and variables for each of these issues. There is a possible range of randomness to all of them and of course limiting HOW MUCH randomness can happen. In most such games you have an option to set some preferences but you won’t really know what that world looks like till you walk around in it.

In more than an abstract way, the universe around us has these algorithms shaping events all the time. Newtonian physics is a catalog of algorithms measuring the variables of gravity, momentum, etc. The periodic table outlines the rules for the materials around us. The weather  expresses another set of algorithms about atmospheric variables like warm moist air hitting a high pressure cold front, how hurricanes and tornadoes form, etc. And of course the plants in the various ecosystems have a range of likelihood of thriving and reproducing under different conditions. Animals have a range of possible behaviors in response to various situations determined by species and personality. They also have a range of possible “personality” based upon nature and nurture. For every organism, physical homeostasis is an interrelated cascade of algorithms  that dovetail at the borders of all the others I just mentioned.

Natural laws are physical information. They are machine code. They are modules of the programing language of reality.

It’s fascinating to me that the question “are we living in a simulation?” has become a serious scientific and philosophical focus just as we begin to manipulate a technology where we could soon create exactly such a thing in miniature for some unsuspecting AIs. In fact, the word miniature would be illusory because to those AIs the universe would fade off in one direction into impossible vastness and in the other direction telescope down to impossible tininess with themselves stranded on the beach in between.

Exactly like us.

 

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Social network moralizing is a Punch and Judy show.

Listen to us, every fucking thing we say about politics and philosophy is about who is good and who is bad.

You literally cannot ask or answer any question that isn’t shaped by your hardwired domesticated primate brain. You have free will, but only inside a box of rules. 

It never includes a higher insight into why things like racism and war are clockwork for us. These are species quandaries, the well known and poorly understood “fine messes” we are perpetually getting ourselves into. Until we see how they really work and why they truly happen, nothing we say about them helps to change anything. The problem is that war and racism (for example) are aspects of our operating system, they are problems we are not supposed to answer. From inside the human operating system, they are features, not bugs. 

Imagine if dogs had competing societies. They would totally relate to the idea”I’ll build a wall!”. Some would say “We need to do a lot more barking!” & some would say “We should all just roll in fish TOGETHER”. They would glamorize alphas and make fun of betas and deltas. They would make inappropriate “racist” statements about cats. And all of their damn Facebook comments would be about how “somedoggy” was or was not a good boy.

I believe many of the answers to the questions that torment and enslave us are available one or two floors above where we do our thinking. I don’t mean it in a strictly spiritual way, or in a strictly biological way. Whatever higher consciousness is and wherever it is found we must achieve it or never rise above this tiresome moralistic echo chamber.

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Fast travel to farthest space and deepest inner space by factoring each distance. Science has advanced since this was made but it still does a brilliant job of mind stretching. Balanced between quantum foam and infinite space our lives are utterly mysterious. This is very nice way of FEELING the Holon levels that stack to make the world. See my posts on Holons if that is a baffling sentence. Right here.

1977 POWERS OF TEN © 1977 EAMES OFFICE LLC

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We say “Computer Program” and naturally that sounds very different than “Theater Program” but the word program means the same thing. A list of things to take place in a certain order. Computer programs are built of algorithms. The program itself is a kind of meta-algorithm. 
 
Algorithms are an unambiguous set of instructions like:
  1. go in the house
  2. hang up your coat
  3. sit down
But what if I have a problem getting in the house? What if the door is locked? A nested algorithm is waiting at that event.
  1. find key
  2. use key to open door

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  • Genotype: The genes present in an organism, potential or expressed.
  • Phenotype: The genes the organism is expressing.
  • Epigenetics: the turning on or off of gene expression via environmental events…”nurture”.
  • Behavioral Epigenetics: The study of how these events in the environment trigger molecular biological changes in our brains. These include: social experience; nutrition; hormones; and toxicological exposures that occur prenatally, postnatally, and in adulthood. 

A common example is the way that twins, born with basically identical phenotypes, vary as individuals in behavior, appearance and health. Nurture, experience and behavior drive the expression of different genes, leading to generally larger changes over the course of their lives. 

The study of epigenetics is a tiny new branch off the tree of molecular biology and behavioral epigenetics is a bud on that branch. Yet it is already a vast and exciting field. Excitement and ferment in science can be measured partly by how many new questions are bubbling up in that area. Most experiments in this area are yielding more questions than answers but that in a sense describes how deep and rich a mine this is for scientists to explore.  The field is seen as holding the potential to explain and perhaps even solve medical troubles, such as mental retardation, autism, schizophrenia, and neurodegenerative disorders, and even social issues, such as aging, addiction, suicide, child abuse, and child neglect. 

 

Food for thought: 

  • This totally relates to my earlier post “Epigenetics changes everything” The idea that a fear could be passed epigenetically three generations forward with no reinforcement still absolutely boggles my mind. It hints at some of the complexity within this system. 
  • In relation to Darwinism – It doesn’t exactly invalidate Darwinism because at its root, Darwinism is a small group of simple truisms that explain very little. But it further reveals how much more elegant and sophisticated life is than explained in classical Darwinism. Not that Darwin himself can be faulted for not have more advanced knowledge. Interestingly, two of Darwin’s losing rivals for a theory of inheritance, Alfred Russell Wallace and Jean Baptiste Lamarck continue to be redeemed by our advancing knowledge. Wallace saw a potential for improving the lot of the poor through this knowledge and Lamarck believed the experiences of  an organism could cause changes inherited by later generations. Darwin himself favored the idea of harsh competition as the driving force. The importance of Darwinism has always been drawing a hard line between nature and theology. The continued social disputes over Darwinism VS creationism just show how hard it is to make any intellectual advances culturally on hot button issues. 
  • If the experience of gruelling poverty causes measurable impact on children (and thus, their entire lives and descendents) couldn’t this be considered cultural child abuse or at least neglect? 
  • A related but separate issue. Darwin was personally a mild and retiring character but he was wealthy and privileged. In his own mind his theory was also a justification for rich vs poor, upper class vs lower class. EG: We are rich and well because because we are fitter. You are poor and sick because you are less fit. H.G. Wells sketched a nightmare projection of this into the future in his book: The Time Machine with the two branches of the human race, the Eloi (rich) and the Morlock (poor). Although Wells was a socialist, Darwin must have had a somewhat similar picture of the future except for him it would have been acceptable. 
  • I’d like to reference my earlier post “The Neuromechanics of Cruelty” for a number of examples of how Darwin was simply acting out the familiar human traits of rationalizing his privilege and seeing it as based on personal merit. As were all the harsher “social darwinists” who followed. 
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Every human blends a wide range of psychological variables. Each variable in this list is a spectrum and everyone is somewhere on each spectrum in this list. I don’t think this is some complete list, just some that I was mulling over. And they don’t follow some meaningful rule concerning their position to the left or right. I mean for example that “daring” and “submissive” are not in any sense related because they both appear on the right. There may be some overlap between some of these characteristics that could justify a connection but it’s imperfect and I’m not intending that meaning. I also don’t think that good is on one side and bad on the other.

Every trait on this list is a spectrum.

It seems human groups naturally create a spread of these traits because I can’t think of any culture outside of science fiction where there is a real uniformity of these characteristics.
The old sci-fi tradition often portrayed a trait as a species. Remember Star Trek? Vulcans, Klingons and Romulans, Ferengi? Each of these takes all the variables for a self and mashes them through a single psychological template.

Imagine how profound (and awful) the effect would be on a culture if they exclusively doubled down on the most extreme range of the traits above. In theory, you could have an entire population very unbalanced in a certain direction. But it never seems to work out that way, does it? Perhaps the whole thing is absolutely random but there could be within us a sort of community algorithm to keep a healthy range of steady but flexible groups. Some flexibility in the system would allow different tribes to investigate the effects of leaning more this way or more that way as a group. I don’t mean the tribe would look at it that way, just that cultural differences would naturally emphasize different traits and there could be an impact on survival as a result.

There are also structural, age-based ranges for a number of important psychological factors concerning the community’s ability to preserve it’s form but also change if it needs to.

  1. The very young imprint the culture, taking it at face value.
  2. The young adult/teenager range is the most progressive, the most likely to question things being this way. It’s a cultural version of questioning your own parents.
  3. Families, mated and settled are the meat in the sandwich. They essentially express and live the culture in a moderate conservative way. Naturally, they tend to embrace it but the cracks and stressors show up here too. In worrying about their own children they worry about all children and what world they will live in. Again, this tends toward conservatism but enough worry can turn this.
  4. The old of course tend to be convinced that everything is going terribly wrong and we ought to back the hell up. They are the paragons of cultural retention.

These behaviors are emergent from the developmental moment of each but across a culture the impact is factorial.

I think this is rather like the age-based division of labor in insect hives.  We have a non-random, predictable political range (“tension force” if you read my other stuff on conservative/progressive).  I suspect evolution is a little bottom heavy with more people in the conservative mode but always with enough wild-ass adventurous and rebellious types to keep stirring the pot.

I have a half-assed thought that neuro-atypicals such as Autism spectrum and ADHD people may figure in population dynamics as a necessary element. Autistic people famously helping to advance technology with their obsessive interests and keen observations and ADHD people (I like to think) because their restless love of novelty may contribute in its own way.

I also believe that high functioning psychopaths and narcissists have a place. Their utter lack of concern with others and cold desire to get all the goodies CAN act as an organizing mechanism creating political or religious movements or starting big businesses, etc. Someone sufficiently convinced of their right to rule over others can collect followers like a magnet collects iron filings.

Does it sound like I’m imagining some sort of overseeing entity? Not really. I’m not so much describing what drives this process so much as pointing it out. We don’t understand what drives the balanced population dynamics of hive insects for example. How do they maintain the right population numbers of different castes and such? We know they do, and we don’t know how. If there are principles driving these real-time population adjustments at the hive or even species level, we don’t know what the hell they are or even what mechanism could accomplish it. Science has to patiently build scaffolding closer and closer to any mystery before the answers it finds are truly scientific and not guesses. Along the way, it has to settle all the preliminary questions underlying the big question. We are a long way from solid answers here. Perhaps understandably, most scientists don’t like or respect weird mysteries because there isn’t anything they can say that wouldn’t be wild speculation. They tend to respond neutrally if at all, often suggesting that there’s no evidence for the mystery itself. What is certain though is that human life is coordinated somehow at the community level as well as for the individual. The most practical way I can pursue answers is by looking for patterns of coordination at the obvious level of the world around me. The patterns may start to reveal something of the mechanism as we study them and their relationship to each other.
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When I’m teaching and a certain magic number of at least 4 students come together I can feel a transformation take place. Before that, I am just ordinary me,  talking to individuals one on one. When that critical mass is reached I become a different person, I am the Teacher, rather than just myself.  I put on my version of a super-suit. Suddenly I possess a remembering, performing, adapting and extemporizing mind. Suddenly I possess a confident game show host personality of almost infinite confidence and patience. It’s an instant flow state and I enjoy it very much, I’d enjoy being this guy more of the time but he is inaccessible when I am alone.

A corollary effect happens to the class students. A circuit of exchange forms between us and we are like two people pumping one of those old railway handcars together. With enough people participating and with a basic level of openness, of receptivity, there is a tipping point for them as well where they become somehow attuned to a common positive frequency that is attuned to mine and we become a self-maintaining energy flow machine. I give them energy in the form of good teaching and their attention and enthusiasm gives enthusiastic energy back to me that absolutely powers my teaching. We work together to achieve lift-off and the key in both of us is happiness, not long term, but an upbeat feeling, a positive charge.

Shared Energy is the Root of Relationship

If students come to class with the idea that this is all drudgery, beneath them, they pull me down with them. They hold onto my ankles and prevent take off. I can feel the lifeless lack of connection and my job becomes harder. I am doing all the lifting and in the end, I am not happy and energized, I am drained and flat. A bored, unreachable class is just dead weight. When the magic doesn’t start, I don’t turn into The Teacher, just a guy bailing out a stalled sailboat. When things go well though, a bigger, better me is summoned from oblivion and cheerfully possesses my body for a couple of hours. What we are is mysterious and flexible, there are unseen versions of us just waiting for a particular random meeting to be born. There are genies in this bottle.

Teaching is a highly specific instance of this kind of group energy exchange but I mention it because I imagine you’ve had this experience too and can relate no matter what side of that event you were on. This is invisible human magic, it has thousands of parallels in our lives but there is something elemental in it that everyone seems to miss. We give up a little bit of our autonomy and independence in order to cooperate, I say give up, but “offer up” is better because it is freely given, it’s a contribution. When we share ourselves, these contributions blend and there is something new to work with, an original concoction. A potluck of personalities and moods begin harmonizing and creating energy together that could not exist alone.

In a classroom, this kind of exchange is never intimate or deeply personal, we are more like random pedestrians running together to roll a stalled car out of traffic. In the classroom, we have an hour of feeling like a unified group with shared energy, intent and goals once or twice a week. When we gather we are like a very insubstantial, temporary individual made of multiple people. It pops like a soap bubble as we part company.

The Third Mind or, Becoming Mr. Blobby

When any two people meet they have this encounter and they generate an insubstantial, blobby bubble self like this by interacting. A third mind is created when any two meet. This mind talks to itself, finds a mood, energy, a temperament, a personality; a self. If excitement and energy are generated, this mind can consider amazing things, dream up and risk trying new things, and entertain itself enormously. As the two contributors part, this mind dissolves though it can be remembered with love, disgust, or disinterest by its agents.

This third mind is the basic social molecule. it is the fundamental social molecule, the catalyst of everything new. The magic of interpersonal chemistry decides much of what happens next. Families start here, as do cold, indifferent workmates. The basic social molecule of two, in a way, has to be intimate, not necessarily good or welcome but intimate. One on One is the molecule of intimacy. There are things two can do that are amazing, but two cannot do everything.

As the number of people meeting rises, the new mind naturally appears, shifting and changing with the new ingredients. This self is less intimate but capable of generating different kinds of energy. The polarity of two opens up with 3 and beyond. Certain kinds of projects and tasks can be energized and tackled by small groups in a way that feels supernatural. We can taste being greater than the sum of our parts at times, we can feel the larger energy unlocking new abilities.

More Powerful, Less Stable

Complexity is still possible with small groups. The excitement of an ensemble working to put on a show or start a business can be electric. There is often a feeling of “auto-organizing” of becoming limbs and organs specializing and working in concert with the virtual body. Of course, many organizations create third-minds that are inert, jealous or contrary. The only guarantee is that SOME mind will emerge at the moment of engagement. The energy that happens when motivated minds meet, this third mind, or these “virtual creature” minds can be enormously powerful but keep in mind, the power is essentially amoral. The power will flow if the “batteries” are present. If the mind is engineering reform or art or charity or terrorism…the energy is there.

Emergent human social behavior is not all good and positive. This energy can go dark and bloody in any mob. Hutus and Tutsis would not have massacred each other without this electric build up and overflow. The Nazis couldn’t have existed without it. When a demonstration becomes a riot it is this.

One of the scariest days of my life was in San Francisco after the 49ers won the Superbowl. The streets were full of people celebrating and in a moment that felt strangely like clouds covering the sun, the mood twisted. There were transitional moments: people shouting words of happiness that sounded oddly angry, people looking a little too hard to see if you were celebrating too. At this moment it was like they were looking for outsiders, looking for something to push back against. Soon things tipped and it was like wild animals except that wild animals do nothing like this. It was like a torrent of human craziness and anger, feeding on itself and igniting like flammable gas. And all because “We won!”. Except not really. I don’t think it had anything specific to do with the winning, except that there was a kind of build-up of a charge. A critical mass of charged up, energized humans bumped into each other like pressurized molecules. This is why large gatherings of people always have a risk component and why well planned large events feature effective guidance of group energy, logistics management, and at least a skeleton of police exuding the “remain orderly” pheromone. It’s just a guess but I bet losing teams have way fewer fan riots than winning teams.

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1. A detail of a system
2. An individual
3. A “colony”
And every living thing has at least three areas of mind
1. The mind playing a role in the system (a mind we never consciously experience, because we are an element of it. Imagine the Internet as a mind, think of your actions on the web as this element)
2. The individual mind (Day to day you.)
3. The component minds (The cluster of selves and parts of selves that make us up.)
And each level is the emergent product of its components. 
ant

Tim

Take an ant. Take this one in particular. We’ll call him Tim.
1. Tim as one of thousands is how we think of him. As a detail of a system, a tiny component, necessary but utterly replaceable, below recognizing as an individual.
2. Tim from Tim’s perspective; sensing, perceiving, acting as a singular being
3. Tim as a giant colony of tiny components: The cells and microbes that make him up. His corporate essence, emergent from the syntheses of these.
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