The struggle is real.
With President Trump!
We know he never tells the truth about anything but lying doesn’t get to the root of what is wrong with everything he says. Under every lie, there is a deeper shade of bogus. This is the KungFu of duplicity and misdirection, The bullshit magic of bullshit smoke and bullshit mirrors. And this is the first draft of something I admit is incomplete for now.
“Bill McRaven, retired admiral, Navy SEAL, 37 years, former head of U.S. Special Operations, who led the operations, commanded the operations that took down Saddam Hussein and that killed Osama bin Laden, says that your sentiment (Trump’s attacks on the news media )is the greatest threat to democracy in his lifetime,” Wallace said, as Trump interrupted him to call the former top commander a “Hillary Clinton fan and an Obama backer”.
- Irrelevant conclusion: Irrelevant conclusion, also known as Ignoratio Elenchi (Latin for an ignoring of a refutation) or missing the point, is the informal fallacy of presenting an argument that may or may not be logically valid and sound, but (whose conclusion) fails to address the issue in question. “Your attacks on the media are dangerous for America!” “Hillary Clinton!”
- Ad Hominem: Rather than refuting an opponent’s argument the person attacks the individual instead. This can be directed towards their character, morals, intelligence, reputation or credentials. The main thing to remember is that they are not addressing the actual argument being presented but relying purely on feelings and prejudices to win their case. Guilt by association is the specific Ad Hominem fallacy here. “Your attacks on the media are dangerous for America!” “This guy likes Hillary Clinton!”
“Every single Democrat in the U.S. Senate has signed up for the open borders, and it’s a bill, it’s called the ‘open borders bill.’ What’s going on? And it’s written by, guess who? Dianne Feinstein,” Trump said Oct. 6 in Topeka.
- Strawman: Substituting a person’s actual position or argument with a distorted, exaggerated, or misrepresented version of the position of the argument.
- Alternative Truth: (also, Alt Facts; Counterknowledge; Disinformation; Information Pollution) Ths is pushing your Strawman so hard that he turns inside out. You can’t lie if there aren’t any facts!
“Our press is allowed to say whatever they want and they can get away with it… I’m a big believer, tremendous believer in freedom of the press. Nobody believes it stronger than me. But if they make terrible, terrible mistakes, and those mistakes are made on purpose to injure people … then yes, I think you should have the ability to sue them.” Trump in 2016
- Inconsistency: A person commits the fallacy of inconsistency when he or she makes contradictory claims. “I fully support a free press and it must end now!”
Evil forces in high places around the world profit from the state of our disunion and spend untold millions in dark money driving bigger and bigger wedges though our connecting tissue. There was a time when our representatives represented us, not only the 1%. There was a time when our representatives actually cooperated across the gap of tension force and occasionally accomplished things of value. There was a time when they could even be considered “the loyal opposition”, by wiser heads on both sides. This apparent golden age didn’t seem unusual at the time. Civility and non-partisan action laid the foundation for a government machinery that worked reasonably well. Metaphorically the opposition was close enough for conversation.
Every action taken since those days to separate us and inflame hatred for the opposition, from the “Southern Strategy” to “Citizens United” to “Birtherism” has been paid for by the wealthiest elites, commanded by the least principled men in power, and soldiered by easily manipulated conservatives from the middle to lowers classes. Progressives have struggled in reaction to this relentless movement but weren’t equally responsible for it. There was no mighty ocean of money flowing down to raise the boats of economic and social reformers. Politicians and PACs have fundraised through whipping up outrage but that is a weak, secondary force.
The forces behind the money and organizations that are bent on dissolving America are Ayn Rand-loving, representative-government-hating oligarchs. They’ve been fuming since Franklin Roosevelt took practical steps to lessen our suffering. They want full control with only a tissue of government for the sake of appearances. Primarily they want an end to the incessant pursuit by the American public of their own well being. They want to cover us in a skin of their engineered economic parasites so that we may spend our lives working harder and longer to give them more of everything we have.
Trump kept the book ‘My New Order,’ a collection of Hitler’s speeches on his night table for years.
It all starts to seem a little too on point.
“I support anyone’s right to be who they want to be. My question is: To what extent do I have to participate in your self-image?”
“Less well known is the paradox of tolerance: Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. — In this formulation, I do not imply, for instance, that we should always suppress the utterance of intolerant philosophies; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be unwise. But we should claim the right to suppress them if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols. We should, therefore, claim, in the name of tolerance, the right not to tolerate the intolerant. We should claim that any movement preaching intolerance places itself outside the law, and we should consider incitement to intolerance and persecution as criminal, in the same way as we should consider incitement to murder, or to kidnapping, or to the revival of the slave trade, as criminal.”
― Karl Raimund Popper, The Open Society, and Its Enemies
A society based on freedom and liberal humanism must value tolerance just to exist. But it must value itself more highly than any culture or alternate system of government if it is to survive. When the Mohamed cartoons controversy arose we were faced with another culture protesting the rules of our own. There were threats of murder, and outraged demands to change our rules on their behalf. Demands to essentially to add a dogma of Islam (not depicting Mohamed) as an amendment to western values from now on.
The west responded with a mix of:
- Cowardice: “OK! Done.”
- Nationalistic grumbling.
- Assholes taunting Muslims by burning Korans.
- Liberal appeasement, which volunteered to alter our way of life because other cultures naturally take precedence.
- Indifference, the deciding vote of many disputes.
- Worry by those who know that there are no take backs when you hand over any part of your autonomy.
The conciliatory impulse when someone is (or even seems) deeply offended is to apologize and seek accommodation. It’s a good impulse because peace is good. In seeking peace you ask what will make it right. The clear message from the Islamic protesters was: “You aren’t allowed to do that, it must never happen again.” Claiming the right in a non-Islamic, free speech culture to determine not only what they see in newspapers but what everyone else sees too.
Many European politicians acceded instantly, deploring the cartoons, many in the media acceded to cowardice really but cloaked as respect for feelings. There have been roughly 200 deaths related to the cartoon controversy since 2005 and anti-blasphemy laws have sprouted up in many places giving more control over speech to those who feel offended. Tolerant European societies began dismantling their foundations partly from fear of religious thugs and partly out of the desire to be nice people and not cause offense.
This hardly constitutes the death of a tolerant culture, but it was surrendering the autonomy of a tolerant culture to the demands of an intolerant one. This is “proof of concept” for Popper’s thesis. What possible polar corollary can we dream up where Europe is offended by an Islamic meme and Islam is sorry and wants to make it right? There is no such situation. In fact, throughout Islamic cultures, things we would find outrageously offensive are common-place: Horrible anti-semitic cartoons are daily fare, hateful denouncements of everything in the west and hope for their prompt destruction is the stuff of coffee chat on TV.
All impulse to appease travels one way, and that is through the hole in our cultural defenses wrought by tolerance. The values we thrive on and hope to leave in place for the future will be further weakened by the culture of being too “nice”. Our cultural immune system recognizes certain hot topics for special handling. We maintain our Nazi defenses, we recognize that this hateful speech is something to be watched cautiously. We also recognize that it would permanently fracture society if we cripple free speech to silence Nazis. The problem now isn’t recognizing an overt enemy but a more subtle one. We are vulnerable on our left flank to the idea that all cultures are at least equal; and that any culture that has suffered insult or injury from the west at large deserves to have a say in our own. The welcoming tolerance of pluralistic cultures must be maintained, yet for it to be maintained it must have limits.
Justice Oliver Wendell Holmes wrote: “We should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death unless they so imminently threaten immediate interference with the lawful and pressing purposes of the law that an immediate check is required to save the country.”
In other words, it ought to take a matter nearing our imminent destruction to make us consider hitting the pause button on freedom of speech, not the first complaint raised against it.
Brooks Adams believed that commercial civilizations rise and fall in predictable cycles. First, masses of people draw together in large population centers and engage in commercial activities. As their desire for wealth grows, they discard spiritual and creative values. Their greed leads to distrust and dishonesty, and eventually, the society crumbles. In The Law of Civilization and Decay (1895), Adams noted that as new population centers emerged in the west, centers of world trade shifted from Constantinople to Venice to Amsterdam to London. He predicted in America’s Economic Supremacy (1900) that New York would become the center of world trade.
Adams was a great-grandson of John Adams, a grandson of John Quincy Adams, the youngest son of U.S. diplomat Charles Francis Adams, and brother to Henry Adams, philosopher, historian, and novelist, whose theories of history were influenced by his work. His maternal grandfather was Peter Chardon Brooks, the wealthiest man in Boston at the time of his death. He was elected a Fellow of the American Academy of Arts and Sciences in 1918.